Watch Rabbi David Sutton - A Path To A Meaningful , Positive, and Meaningful Elul & Yamim Noraim
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We are now in Pesukim of the Rosh Hashanah prayers. We're on our
7th pasuk of Zichronot/Remembrances, Yirmiah 2,2 הָלֹ֡ךְ
וְֽקָרָ֩אתָ֩ בְאׇזְנֵ֨י יְרוּשָׁלַ֜͏ִם לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה
זָכַ֤רְתִּי לָךְ֙ חֶ֣סֶד נְעוּרַ֔יִךְ אַהֲבַ֖ת כְּלוּלֹתָ֑יִךְ לֶכְתֵּ֤ךְ
אַֽחֲרַי֙ בַּמִּדְבָּ֔ר בְּאֶ֖רֶץ לֹ֥א זְרוּעָֽה/Go and call out in the ears of Jerusalem and tell them This is what
God says, I remember the kindness
of your youth, the love of your wedding. You followed Me in the desert, in the
land that wasn't planted.
Before we try to understand what
was said (obviously, it's a
very positive pasuk-God is remembering all the kindness and the love
of our youth) we should understand when this was said. The Midrash Raba in Bamidbar 2,15 points out that this is in Yirmiyah chapter two, following chapter
one, where God tells Yirmiyah, What do you see? And he says, 'I see an almond tree. He says, well, almond
trees bloom fast-The punishment's coming fast. I see a bubbling pot coming from
the north-The evil is going to come from
the north.'
And after that we have this beautiful pasuk? To
explain, the midrash gives the mashal of a man who says about his
wife, 'There is no one more beautiful than her. There's no one more praise
worthy than her, there's no one's the
more collected than her!'
Then his friend comes into his house and sees the house is a mess, the
wife is unkempt, and the beds are not
made. He tells her, "If only you heard what your husband says about
you in the street!"
The friend wonders, "If this
is the way he talks about her when she looks like this, imagine what he'd say
if she made herself up and tidied her house up!"
That was the generation of Yirmiyah. They were sinning, and Yirmiyah
says, If only the Jewish people would hear what God is saying about you. If
this is the way God talks about us when we're
sinning, imagine how God talks about us when we're on the program!
This is obviously a great pasuk of remembrance, because we
want Hashem to look back and remember all our good
deeds.
And Rashi says there, If you return to Me, I desire to have
mercy on you. Just come back. I'll
remember all the good days…The good days when we followed Hashem in the desert, in a land that was not developed, with no food. And we believed Him.
We relied on Him.
We ask God to remember all the way back. The Abudarham invokes this
pasuk in two places in our prayers. In YaAleh Veyavo, we say Zichron
Kol Amecha Bet Yisrael/Remember the whole nation. And in our morning
prayers/ Shaharit, we say Let us understand Torah because of our
forefathers. Who are our forefathers that relied on You? The generation of the desert when they
followed Hashem.
The Tomar Devorah, when discussing the 13 attributes, says Attribute 13 is MeYemei Kedem. God
remembers the deeds of a long time ago, the ancient deeds. And this, says
the Tomar Devorah, means that even when the merit of the Avot run
out, when we aren't deserving, what does God say?. I'll go back to
the early days, to the love of old. He remembers everything we did from the
day we were born. Hashem looks all the way back and arouses all kinds of Middot.
And that's why He has mercy.
Of course, anytime we want Hashem to arouse a middah, we
have to arouse that middah toward others. The Tomar Devorah says, Look at a person and say, There was a
time he didn't sin; in the old days, he was kosher. Remember the good things he
did when he was a little boy in third grade and fourth grade; Remember when he
was a little nursing baby, how cute he was!
There is nobody that is not befitting of you giving them good and
praying for their success and having mercy on them. And this is ultimately the trait of
God. This is how God looks at us. We're His
little baby. That's how far back God goes, for the Jewish people at large, and for
every individual, and that is what this beautiful pasuk says. And the next few words are, Anybody that destroys
them will be consumed. God is telling us that
even when we're punished, He still loves us and He's going to punish the ones
that oppress us, because there's no punishment that's comes out of hate. Even
when Hashem is seemingly upset with us, His love is deeper. And
again, this is one of the extremely love-arousing pesukim. And when we see the tremendous love Hashem has for us, we
can only feel a need to reciprocate.