The Mishnah in Pirkeh Avot (5:16) teaches:

כל אהבה שהיא תלויה בדבר – בטל דבר, בטלה אהבה.ושאינה תלויה בדבר, אינה בטלה לעולם.

Any love that is dependent on something – once that thing is gone, the love is gone; but [love] that is not dependent on anything will never be gone.

As an example of אהבה התלויה בדבר – love that is dependent on something – the Mishnah points to the story of Amnon and Tamar, two children of David Ha'melech. They were half-brother and half-sister, and Amnon desired Tamar. After satisfying his lust, he then despised her. Amnon's love for Tamar did not last.

As the paradigm of אהבה שאינו תלויה בדבר, the Mishnah mentions אהבת דוד ויהונתן – the special bond between David and Yehonatan – the son of Shaul, who was king before David. Their love endured forever.

Let us examine these different kinds of love.

Sometimes, a person loves somebody because of some feature, because of some quality, because of something that the other individual provides. For some, it is the person's good looks and physical attractiveness. For others, it might be the person's income, or his or her coming from a wealthy family. A person might love someone because that other person is intelligent or funny, or has some talent.

The problem with these models of love is that the love is תלויה בדבר, it is dependent on a specific factor. Once the person's appearance changes, or when the wealth isn't there anymore, or the personality changes somewhat, or the skills and talents aren't quite what they used to be, then the love is gone.

The paradigm of this kind of love is Amnon's "love" for Tamar. He didn't really love her; he loved himself, and he wanted to use her for his gratification. And so once he got what he wanted, there was no longer any connection. The love was gone.

The greatest example of the opposite kind of love, of אהבה שאינה תלויה בדבר, is the love between David and Yehonatan. These are two people who stood in each other's way. Yehonatan was the king's son, and the heir apparent to the throne, whereas David was anointed by the prophet as Shaul's successor. Each blocked the other's road to the kingship. They loved each other despite the fact that each threatened the other's pursuit of fame and glory. This love was true and genuine, and was not conditioned on any benefit that each party sought to gain from the relationship. And so it was enduring, unable to ever be broken.

The strongest marriage is one where the husband and wife feel 100 percent safe in the relationship, where neither is concerned the relationship will be threatened that if they do this or don't do that. If the relationship is based on factors such as looks or income, then it isn't safe, because they know it could be lost once the looks or the earnings aren't what they once were. A marriage is strong when the husband and wife feel safe and secure with each other, confident that nothing can ever undermine the love between them.

And this how children should feel toward their parents, as well.

There is a saying that a good parent is one whose children all feel the most loved, where each child feels he or she is loved more than the others. I strongly disagree. I don't think it's good for any child to feel that the parents love him or her more than the others. This is an arrogant feeling.

In my opinion, the greatest parent is the one who makes each child feel that he or she will never be loved less than any other child, that nothing could ever cause the parent to love another child more. A child needs to feel that the love is entirely unconditional, and אינה תלויה בדבר – not dependent on anything, not on grades, not on helping around the house, not on religious observance, not on being accepted to a particular school or yeshiva, not on professional or financial success, not on whom he or she marries, and not only how his or her children behave. The greatest parents are those whose love for their children is אינה תלויה בדבר, and whose children feel that this love is אינה תלויה בדבר.

This is what every child needs, more than anything – to feel safe with his parents, to know that his parents will always be there for him and will always love him, no matter what he does.

This kind of unconditional love is described by a pasuk Shir Hashirim (8:7):

מים רבים לא יוכלו לכבות את האהבה ונהרות לא ישטפוה, אם יתן איש כל הון ביתו באהבה בוז יבוזו לו.

This pasuk speaks of a level of love that is like a fire which can never be extinguished, not even with powerful streams of water, and that if someone would offer the person a fortune in exchange for this love, he would be ridiculed, because it is so clear that the love is worth far more than anything money can buy.

Parents should strive to have their children feel this way toward them, to make them feel safe and secure, knowing that their parents love them unconditionally, and nothing will ever threaten this relationship.

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Revealing the light of Shavuot

Unconditional Love

Parashat Behar/Behukotai: The Noise of Life

The Intelligence of Respect (From last year 2024)

Parashat Emor: The Solution

We Are Meant To Soar (From 2022)