All mitzvot (commandments) that a father has to do for his son. For example, give him a brit milah (circumcision), if he's a bechor (firstborn), teach him Torah, teach him a trade, a job, marry him off, teach him how to swim. All these examples are brought down by the Bartenura. The men are obligated to do them. A father is obligated to do them for his son. Women are exempt from them. A mother is not obligated to do them.
But all mitzvot that a son has to do for a father—in other words, that a child has to do for a parent—are obligations for both men and women. They both have to do these mitzvot. That's the mitzvah of mora and kavod: the fact that we have to make sure to honor and respect our parents, to fear them in a certain sense, not to sit in their spot, not to contradict their word, not to make decisions for them, to feed them, to give them to drink—that's kavod—to dress them, to take care of them, and to help take them places. That's all this mitzvah. Both men and women are obligated in these mitzvot for their parents.
All positive, time-bound commandments—for example, blowing the shofar (ram's horn) on Rosh Hashanah, sitting in a sukkah (booth) on Sukkot—are mitzvot that come into play because of time. Men are obligated to do them, but women are exempt from them. But all positive mitzvot that are not dependent on time—these mitzvot have nothing to do with time. For example, putting a mezuzah (doorpost scroll) in the house applies no matter what time of day or year it is. Both men and women are obligated in them. Both men and women have to do mitzvot ase shelo hazman gerama. That's all the mitzvot ase, positive commandments that we have to do something.
But we're talking about lo ta'aseh, prohibitions, things we're not allowed to do. Things are different. We're calling them mitzvot lo ta'aseh bein shehazman gerama, bein shelo hazman gerama, but we're talking about lo ta'aseh: prohibitions, whether they depend on time or don't depend on time. Both men and women are obligated to observe them. Men and women are both obligated not to do melacha (forbidden labor) on Shabbat, even though Shabbat is only something that kicks in due to time every seventh day. The prohibition applies to both men and women in these lo ta'aseh.
There are a few exceptions: chutz mi bal tashchit, besides for the prohibition to not destroy the corner of one's beard with a razor, which only applies to men. That's a lo ta'aseh that only applies to men. U'bal takif, or not to round the hairs of one's sideburns, to cut off your pe'ot (sideburns). U'bal titameh lemetim, or the prohibition of Kohanim (priests) from becoming tameh (ritually impure) to corpses, applies only to men as well, not to women. We learn from these three that they are specific to men only, and not to women.
We have to comment on what the Bartenura says over here, where he says that all of these categories we mentioned are not exclusive. You do have exceptions to the rule, depending on different factors. You have certain things that may apply to women, even though they're in mitzvah ta'aseh, shehazman gerama; things apply in different ways. These are general categories, but of course there are exceptions to the rule.