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A Yissachar / Zebulun Partnership in Loving Memory of Yishak ben Simcha A"H & Felicia bat Miriam A"H
Rabbi David Sutton

Embrace Shabbat

A Mothers Impact

Lectured by Rabbi David Sutton

Published
January 28, 2022
Duration
05:03

Welcome to Embrace Shabbat.

In last week’s parsha, Parshat Yitro, Rabbeinu Bachya teaches that it is incumbent upon a woman to daven for her children when she lights Shabbat candles. She should pray that Hashem grant her children the ability to learn and be lit up from Torah. Tefillah that is said alongside the performance of a mitzvah is especially powerful and likely to be answered. In the merit of lighting Shabbat candles, which provides physical ohr, her children should be בעלי תורה, lit up from the spiritual light bestowed upon a person from the Torah.

The Sefer Kav Yashar (Chapter 81) teaches: הַכֹּל תָּלוּי בָּאִשָּׁה, everything depends on the woman. A woman has the ability to guide her children and her family along the right path. As it says in Parshat Yitro, כֹּה תֹּאמַר לְבֵית יַעֲקֹב - אֵלּוּ הַנָּשִׁים- וְתַגֵּ֖יד לִבְנֵ֥י יִשְׂרָאֵֽל. Hashem told Moshe to speak with the women first because they are the ones that teach their children the proper ways to act and how to follow the Torah path (Midrash Rabbah on Shemot 28:2).

In his Igeret Teshuva, Rabbeinu Yonah expounds on the role of a woman. The woman is the one that sends her children off to school in the morning and continues to worry about them throughout the day. When the children return home after a difficult day at school, she is waiting with mercy, kindness, and compassion, ready to dole out soft words of encouragement. She has more of an opportunity to hear her child out and provide moral support. Additionally, she makes sure that her children don’t waste time and teaches them about fear of sin from their youth. Therefore, the modest women are the cause for the Torah learning and fear of G-d in their household.
I recently heard the following incredible story while being menachem avel for a friend of mine, Mr. Michael Kaplan. He told me that at the funeral for his mother, a grandchild got up to speak and told the following story:

At age 13, his grandmother asked him if he would agree to make a Yissachar-Zevulun contract with her. She agreed to give him a monthly stipend to cover his expenses in exchange for a chelek in his learning. This went on for years. He finished Masechtot and Shas, and said that it was the chizzuk of his grandmother that got him through the grueling hours that he invested.

This grandmother was such a wise woman. She knew that this “contract” would show a chashivut for her grandson’s learning, which would give him the motivation to continue his hard work. Simultaneously, she even got a portion of the schar for his learning! It is incredible for a grandmother to have such intuition!

נשים במאי זכיין, by what merit do women merit a portion in Torah? Through bringing their children to learn Torah in shul and sending her husband to study in the Beis Medrash. נר מצוה ותורה אור, a mitzvah is the receptacle for the oil, but the Torah is the light itself. A woman receives a chelek in Torah learning from encouraging her children and her husband.

As we know, tefillah is the greatest hishtadlut of all. (Of course, a person cannot rely on miracles and must invest in basic hishtadlut, but tefillah is the main hishtadlut.) Therefore, the best time for a woman to pray her family is when she is lighting the Shabbat candles, because that is the נר מצוה ותורה אור, as the Gemara Shabbat (23b) teaches: one who becomes accustomed to lighting candles will be rewarded with children who are talmidei chachamim.

Have a wonderful day and a Shabbat Shalom.