Now we move on to Siman Kuf Peh (section), and we are learning Dinei Pirurei HaPat u'vo heh se'ifim (Laws of bread crumbs, with five sections).
I shouldn't take the tablecloth and the bread off until you make Birkat Hamazon (Grace after Meals). In the old days, it says, they used to take the table away before Birkat Hamazon. They used to have a lap table in front of them. They would leave the small lap table in front of the guy who was making Birkat Hamazon. We eat at a big table. You shouldn't get rid of the food until you have Birkat Hamazon.
In the old days, it says, they used to take the table away before Birkat Hamazon. You shouldn't get rid of the food until you have Birkat Hamazon. Some people actually put the bread in front of Birkat Hamazon to do what they used to do. Why do you leave the bread on the table before you make Birkat Hamazon? Because there is no difference between Birkat Hamazon and Birkat Hamazon. Birkat Hamazon does not come on an empty table. Because it is made of Elisha and Shunamit. Birkat Hamazon is made of Elisha and Shunamit. Whoever leaves the bread on his table does not see a sign in connection with Birkat Hamazon. It is made of Zohar Yitro. It is made of Elisha and Shunamit. It is made of Zohar Yitro. You can't make Birkat Hamazon on an empty table. Birkat Hamazon does not come on an empty table. It is made of Zohar Yitro. It is written in the Beit Yosef. But there will not be anyone who leaves Birkat Hamazon on the table.
Don't bring a new loaf of bread that is whole and put it on the table, because it is made of Elisha and Shunamit. That was like Avodah Zarah (idolatry) ra'a (evil). They used to put a whole loaf of bread on the table before they would make Birkat Hamazon. The Prophet Isaiah said...
But if the bread was already there, you don't have to take it off the table. But don't bring a whole loaf of bread on purpose to the table at the end. Sometimes you have the second loaf on Shabbat. You ate the first loaf. The second loaf is there. You don't have to take it off. You can leave it there. You have to have something on the table. So if there aren't even crumbs on the table, you should bring small pieces of bread and put them on the table. You have to have something on the table.
It's the other way around. How much flavor does the fourth loaf have? In some ways, in a couple of ways. That's why they say you should leave some bread on the table. No. 1, so that it's ready for the next week, and next week the food comes on the table. Or to thank God for the blessing, and the rest of the days that we are stood up and shed. Whatever we shed is a blessing. For Yeshua is the bread of life. We will write it down, so that it is lighted by the vapor of the blood until it gets full of food. Very simple: do not remove the bread until one second.
Here you have to cover the bread. If we go till the end of the chapter, you should cover the bread so that his skin won't appear, and so the perspective of the G-d that maybe—the way of covering, but not the way of covering the bread—that is beyond my perception. I can't find an opposite to what he is saying, is that he will not spoil the day after meal. The day after meal will be dressed on us. Although the G-d himself wrote that today nobody is covering the bread, nobody does it. People do it a little bit, but for the sake of the truth.
Which we do: we leave it uncovered. We leave the bread on the table. And the blessing came down from there. So that's serious idolatry. Leave the bread on the table. And according to Kabbalah (Jewish mysticism), there is nothing to do on the table. Even bones and bones. Adam said in the book of Deuteronomy that the blessings of the Holy Spirit are the blessings of the bones. So he wanted the book of Deuteronomy to be the blessing of the blessings. And that's why we heard that we shouldn't leave anything on the table before the book of Deuteronomy.
In the world, there are no rules in this. Listen, ladies, I'll clean the table right away. Adam cleans the table before he eats the fruit. According to Kabbalah, there is a rule in this. And also, by cleaning the table, we should leave the last blessing on the fruit. Oh, that's another issue that you're going to see. Once they clean the table, it should be higher to make the blessing on the fruit now. Meaning the blessing, even the last blessing, maybe. Because she's cleaning the table. Once she's cleaning the table, there are no rules in this. We're going to have to see. And there is this rule that we're going to have to look for somewhere else. Because there are bones. So they put another table just to cover the bones. And then they put the dessert on it.
Some say you want to make the table clean for Birkat Hamazon. And he says some just collect all the bones, put them in a plate, and put it on the side of the table. That we saw. You don't leave any empties on the table. You don't leave any empty bottles. Because you are going to have lard, glasses, and glasses in Birkat Hamazon. And there's a lot of blessing on this. No empty items. There are lard, glasses, and glasses. And there's something that's not going to be on the table in Birkat Hamazon: some food that's hot and rotten. And we're not going to get the salt out of the plate that we're going to eat in Birkat Hamazon. It's a lie. No, it's not true. They have rules for that. And there are people who take all the bread from the table and eat it before the Mevarech (one who blesses), so that there will be a feast that will bless the bread. And we will see if they all eat on one table.