Kuf Peh Zayin (187), Halacha Dalet (law four). If there is no reminder in Boneh Yerushalayim of Malchut Beit David (kingship of the House of David), we will re-establish it. So, if we were to re-establish in Boneh Yerushalayim, we would re-establish Malchut Beit David in the village of Yerushalayim. The Mishnah Berurah says that, in the presence of Malchut Beit David, we will re-establish Yerushalayim, and there is no complete reconciliation to re-establish Malchut Beit David in its place. So it is integral that we say that as well. Why?
They say about the women on Hanukkah, first of all, and if they don't say it, there is no reconciliation. So you have to mention the women, and not everything, because it's a message. So that's the blessing of a message. In every place, you can say, “in the name of the Most Merciful.” If you forgot about the women, you don't go back, as you did in those days, and that's the message.
So he says that in every place you can say it. And he wrote, in the name of the Most Merciful, the answer: It has not been proven that no one prays that he will have a baby. We will have babies. You don't prefer babies in every place, and that's the message. And the message is that we pray for a natural miracle, not a supernatural one. In Hanukkah, we went to war. We didn't do a war. It wasn't natural; it was natural events that, of course, had the hand of God in every step of it. But that's the... For such miracles, you can pray for...