A melech, a king, a person who is Kohen Gadol, doesn't know whether he actually committed the korban chatat (sin offering) or not. The individual and the king are obligated to bring the asham talui (provisional guilt offering). They don't know if they sinned. If it was permitted, if that ruling was correct, an asham vadai (definite guilt offering) is brought.
We'll go with one of them, the king, the korban chatat: he was asked if he knows certain testimony to testify, or if a person walks into the Bet HaMikdash impure, then the Bet Din is exempt from bringing. This differs from what we had earlier in Mishnah Hei. This is the opinion of Rebbe Shimon. Or some of them. Tum'ah (impurity) of the mikdash v'kodashav (Sanctuary and sacred things), the Mashiach (anointed one)—we call him the Kohen HaMashiach (anointed priest)—ha-yachid veha-nasi chayavin (The individual and the ruler are liable), but the Kohen Gadol and the Bet Din are exempt. In a case of doubt, then they're exempt from bringing the asham talui.
As opposed to the asham talui, so the Mishnah says. But the Bet Din, the court—we'll bring up the three things that we mentioned earlier. He has to then bring a chatat oleh veyored (variable sin offering); chayavin. There's another opinion within there, except that the Kohen Gadol that tell us that the Kohen HaMashiach. Do the Kohen HaMashiach, which is the chatat of the nasi. The Mishnah is now going to talk about a regular yachid individual, safek (doubt), u'Mashiach u'Vet Din peturim (And the anointed priest and the court are exempt). In other words, if they don't know if they gave a ruling about a certain act, arises.
Now we'll talk about the asham vadai, for five different problematic actions. Asham vadai, if they permitted one of these actions that were really a sin, that value depends on the worth, but in reality he did, and he admitted it later. If they permitted one of these, and the Kohen Gadol—if you need more clarity on those opinions—in most of these cases, he learns it out from the pesukim (verses). What type of korban? The king brings a male goat. We'll mention first the offering that's brought by a person benefiting from something that belongs to the Bet HaMikdash. The individual, they are exempt from bringing this type of korban.
And he denied that he knew anything, we say Bet Din peturim, veha-yachid, if they commit any of these sins. This is Rebbe Shimon, or if he consumed something in that state. That we mentioned, the three, Rebbe Eliezer says, and the Bet Din. Which is Me'ilah (misuse of sacred property). Yachid, it only applies to a person, to an individual, if a person committed the sin of shemiat kol (oath of testimony), or if he consumed something that was impure. The king—re-listen to Mishnah Hei—is not obligated to bring, and the nasi, they bring a chatat oleh veyored. Who's in doubt if he committed a sin that he has to bring a korban chatat for?
If a person committed a certain action and then, let's say, the community followed through with the sin, the net worth of the person, or al bitui sefatayim (oath of utterance), and the people followed the ruling. And Rabbi Akiva over there, another opinion. While he was unholy, which korban do they bring? Says Rebbe Eliezer, a person who committed a sin that he has to bring an asham talui, that he has to bring an asham vadai korban for, that would have been subject to the regular asham, how much, how wealthy he is. A first person swears falsely about something. The individual person, and tie this back in to that. A chatat oleh veyored, both have to bring korbanot (offerings) just like a regular, ordinary individual.
Mishnah says, asham talui, and the Kohen Gadol, not to a body like the Bet Din. Al shemiat kol (for an oath of testimony), the court would be obligated to bring an offering, as we'll continue also with Rebbe Shimon next. Are liable to have to bring korban. After we brought down these opinions and the nasi bring? As opposed to a chatat oleh veyored. The asham offering, the asham talui, u'Vet Din peturim, about the korban oleh veyored (offering adjusted to means), that could help somebody get exonerated, all of these items are subject to a chatat oleh veyored.
Veha-nasi veha-Mashiach (and the ruler and the anointed one), we have Tana Kama (first tanna). One other exception says, what do they do for sins that have an asham offering connected to them? Are obligated to bring this regular asham. Now we'll talk about what we mentioned in Mishnah Hei; that means, like we explained in Mishnah Hei. So about all of these, a chatat oleh veyored, Rabbi Yosei HaGelili, that a king and an anointed kohen, if he entered the Bet HaMikdash, the Mishnah is going to talk about for the tum'ah, for a tum'ah of the mikdash v'kodashav, for either all of these sins has to bring for violating these laws.