Masechet (tractate) Zevachim, Perek (chapter) Yud Daled (fourteen), Mishnah Vav (six). The Mishnah says, “Ba'u Shiloh.” Eventually, after they left Gilgal, they went to Shiloh. Gilgal was 14 years. And then the Mishkan (Tabernacle) was moved to Shiloh, where it stayed for 369 years. At that point in time, “Ne'esru haBamot,” says the Mishnah. The Bamot (high places) became forbidden once more. “Lo haya sham tikrah.” There was no solid roof at the Mishkan in Shiloh. It was a stone building on the bottom, and there were curtains of the original Mishkan over the top.
The building here, the Mishkan of Shiloh, became the resting place that the Torah told us about: once we are rested and once we settle the land, we would be forbidden to bring Korbanot (offerings) on Bamot. We haven't come to the resting place, the place that we've inherited, which is telling us that once we do get there, Bamot are going to become forbidden. And therefore, during this time, the Kodshei Kodashim (most holy offerings) could only be eaten within the courtyard, within the curtains. Kodashim Kalim (lesser holy offerings) and Ma'aser Sheni, when talking about Kodashim Kalim and Ma'aser Sheni, could be eaten anywhere within sight of the Mishkan of Shiloh. Ma'aser Sheni is the produce that a person has to bring to Yerushalayim generally and eat over there. So here, he would have to bring them to the area around Shiloh and consume them, eat them over there. What we're saying here is that anywhere within sight of the Mishkan is considered to be within the Machaneh, the encampment of the Jewish people, and therefore the Kodshei Kodashim, Kodashim Kalim, and the Ma'aser Sheni that a person wants to have, if he brings them within that area, he's allowed to consume them. Anywhere outside of that area would be problematic. And this is during the 369 years that the Mishkan was rested by Shiloh.