They came to Yerushalayim (Jerusalem) and built the Bet HaMikdash (Temple) during the time of Shlomo HaMelech (King Solomon), in the 11th year of Shlomo’s kingship. Then the Bamot (high places) became forbidden once again. They were never again permitted after the Bet HaMikdash was destroyed, and there was no spot to bring korbanot (sacrifices). They still did not become permitted because this is the final resting place of the Shechinah (Divine Presence).
The Bet HaMikdash was the inheritance, the Nachalah (the inheritance) that we mentioned in the Torah, in that Pasuk (verse) that we mentioned, which says that the Bamot were only permitted until they came to the resting place and the inheritance. And this is the inheritance that we mentioned. Therefore, the sanctity of Yerushalayim and the Bet HaMikdash is permanent. It’s for all time. Nachalato lo ya'azov, the inheritance is never going to be forsaken by Hashem. So, once that inheritance was reached, the Bamot became forbidden and remained forbidden forever.
From that point on, the Kodshei Kodashim (most sacred offerings) could only be eaten within the walls of the courtyard, within the curtains of the Bet HaMikdash. Kodashim Kalim (lesser offerings) u'Ma'aser Sheni (second tithe) lifnim min hachomah (within the wall). And Kodashim Kalim and Ma'aser Sheni can be eaten within the walls of the courtyard, not only in the Har HaBayit (Temple Mount) area, but within the walls surrounding Yerushalayim. That is parallel to the Machaneh Yisrael, the encampment of the Jewish people in the desert, where the Kodashim Kalim were allowed to be eaten as well. Ma'aser Sheni could be eaten anywhere within the city of Yerushalayim as well.