This Mishnah is going to deal with the last two types... One of them is going to be something that's offered on behalf of the entire... And the second one is... There's only one type of offering that's offered for the entire congregation. Those are the two lambs that are brought together with... And there are six types that this Mishnah will list: the Shelamim, offerings of the community.
The Asham offerings (guilt offerings) are brought in the following way. But first, we'll describe what the Ashamot are. These are the six different types that we have. The Asham that's brought for thievery is for somebody who had money that was not his. Let's say somebody owes money to another individual. He took a loan, and then he swears that he never owed the money out. But then later on, he admits that he did owe money out. He has to bring Korban (offering) Asham.
Number two is the Asham Me'ilot (guilt offering for sacrilege). A Me'ilah is somebody who benefits from the property of the Beit HaMikdash or a sacred item. So here, if he unintentionally uses a sacred item for his own benefit. Number three is Shifchah Charufah. A Shifchah Charufah is a Canaanite slave woman who was half freed and half not freed. So she was owned by two people, and she eventually got married to a Jewish servant. So now she's half married to him, technically, and another man had relations with her. He sinned with her. On the one hand, the woman was possibly married, possibly not married. So we don't say that he committed a full act of adultery, but we do say that he has to bring a Korban Asham.
Number four is Asham Nazir (a Nazir's Asham), which is brought by a Nazir who becomes Tamei (ritually impure) from a dead body. Number five is Asham Metzora. When a person with Tzara'at (skin affliction) becomes purified, he has to bring a Korban Asham. And lastly, Asham Talui, the Asham that is of doubt. It's brought by somebody who performed an act that was possibly punishable by Karet (excision), or possibly by a Korban Hatat (sin offering) that he has to bring. So if he doesn't know, we say that he has to bring a Korban Asham.
All of these Korbanot, including the Shelamim that we mentioned in the beginning, are slaughtered in the north of the courtyard, and the blood is caught in a kli sharet (Temple service vessel) in the north of the courtyard. The blood has to be applied in two different spots, which become four. The blood is thrown on the northeast and the southwest corners of the outer Mizbeach (altar). So it goes in both directions. It splashes onto all four walls, and the meat is eaten in the courtyard, within the curtain. That means it is eaten in the courtyard of the Beit HaMikdash, only by male Kohanim (priests). It can be prepared in any way for a day and a night, which means until the middle of the night that follows the day that the Korban was offered.